Monday, July 28, 2008
I, Ego and Pride
In a previous blog I talked about anger and how that is the root of a lot of problems but that's not entirely true. There are many roots to problems and one of the biggest ones is the pride. There are numerous sayings in all cultures about the negative consequences of pride. But there are few positives and I'll start with them first. According to Aristotle, pride is the crown of all virtues. He defines right or true pride as the idea of claiming something that is in accordance of your merits. Ayn Rand also lists pride as a virtue but specifically calls it the virtue of selfishness. Its the idea of placing yourself and your goals as paramount in your life and never sacrificing your own self or ideas for others. Now all the major religions of the world see Pride as a negative trait. As the old saying goes, Pride cometh before the fall (Proverbs 16:18). It is one of the seven deadly sins in Christianity, one of the six enemies in Hinduism (it is called mada in that list, which comes closer to the idea of arrogance) and in Buddhism it is an illogical idea as no one person can be better or worse than anyone else so Pride itself is irrational.
What is the difference between self-esteem and Pride? Self-esteem is upholding ones own self worth in that "I matter and am of significance at the same level as everyone/anyone else." Now I'd be stupid if I didn't admit the existence of different types of pride, there is the base idea of pride which is a bit stronger than the idea of self-esteem. Statements like "I'm proud of my effort" or "I'm proud that you tried" or "I'm proud that you did the right thing" are of that nature. They reaffirm the potentiality that self-esteem professes. Self-esteem is the potential that one sees in themselves and pride is the actualization or attempt to actualize that potential. At this point, it'd be prudent for me to differentiate Pride as I used it immediately above and the stronger notion of Pride. The stronger notion of Pride can also be called hubris and arrogance. From here on in, I'll refer to it as Hubris.
Hubris is the notion that because of one's education, wealth, race, religion or other discrimination criteria, that one is better or of more self worth than another. We have all at some point if not consistently dealt with this. How many of us have ever been in a situation where someone told us something and we thought to ourselves "who the hell is this person to give me advice" or something of that nature. Now that's hubris. Instead of listening to what the person says we cut them off in our minds as not someone worthy or in a situation of equal gravitas as us to give us advice. Or the idea "what does X person know, he is just a kid" or "she just has a high school degree". Now someone might make the argument you won't give the same weight to the advice of Joe Schmoe with that of a Doctor when it comes to medical issues. This argument would miss the point, as Hubris is an issue of how one views oneself in relation to others, not how others should be view with regard to specific questions in particular cases and professions. That being said, I'd take the advice of a doctor in regards to medical problem because of their expertise in that particular subject (given it is highly specialized) not because I view them as equal or not equal with me.
This the root of many of our problems. Hubris is the elevation of ourselves above others in the realm of inherent worth of human experience and existence. We take offense when we are reprimanded because it knocks us off our sense of elated self worth. When we are called out for our flaws, we instead of listening to the criticism allow our hubris to feed into our base emotion, anger. It is why we think to ourselves "how does this person have all this and I don't" or "I worked hard for what I got and I deserve it but clearly the people who don't have what I have aren't at my level" Hubris makes us buy these fancy cars and fake bodies, for appearances, so that we appear better than everyone else. This goes into my next point about Ahamkara.
Hubris has its foundation in the notion of the self as an agent. The notion that we actually do things or have control over anything more than our actions. As if our action is the direct cause of something happening. In fact, nothing can be further from the truth. Our actions are only one of the infinite number of causes that contribute to the occurrence or non-occurrence of things. Any causal relationship can be broken into millions of various other factors. I think if work hard and win a trial then its due to my effort. But if one were to really consider it, there are numerous if not unlimited factors that go into the actualization of that act. My ability to comprehend what actually happened, my ability to present that information coherently, the witnesses ability to actually witness the events, their ability to relate that information, the credibility and honesty of the witness, the defense's ability or inability to argue their case, the judge's ability to listen and understand what I want him/her to understand, their own world views being similar to the views i want them to hold and so on and so forth. Right there are so many factors that are beyond my control, in essence, the win isn't something I was responsible for it is merely something I contributed to, co-relational at best.
Krishna says in the Gita:
Karmany eva adhikaras te Ma Phaleshu Kadachana
Ma Karma Phala Hetur Bhur Ma Te Sango astva Akarmani
(chapter 2 verse 47)
In doing your karma is your only right, not in the fruits of that action.
Do not be attached by the fruits of the work, nor should you be attached to inaction.
Why should we only be attached to our actions alone and not the fruit? As shown above it's because the fruits are not in our control, we don't really have any real sense of agency to "cause" things to happen. All we can do is act accordingly to what we should do and need to do. Meaning, that we should act because it is what is necessary and right not because we will always gain our goals. Make money so that we can live not making the acquisition of wealth the goal, work to live but the point which i haven't addressed here but Krishna says in the Gita, Live to know and eventually know to love all beings and things as oneself, in essence removing that Ahamkara and seeing oneself as not a separate agent but part of all existence, an fundamental and defining aspect or part of the grandeur that is existence and Being.
Thursday, March 27, 2008
Wisdom and Regret
Thinking of the past necessarily forces us into thinking of what we've done and the choices we've made. As such, we are confronted with the idea of regret. If we had the choice to re-make our past choices, would we make the same choice or knowing what we know now make another choice? There are two trains of thought, one train of thought says that the choice I made has essentially made me the person I am today and to not make that choice would fundamentally alter who I am. The second train of thought says that the knowledge we have now, if given the chance, should instruct us to make another decision the better or even the right decision. It is the idea that if confronted with the exact same situation again, would you learn from that prior decision and make another choice or would we ignore that situation and fall into the same trap again?
Although I do think there is some merit in the idea that we are now what we are because of what we have done but that idea implies that we couldn't be where we are now if we took other choices. Wisdom, they say comes with age and experience, is the one thing that we must gather from any experience or choice we make. That wisdom in most cases dictates that we should have done things differently, to ignore that wisdom would in essence make that experience or choice pointless. Wisdom also requires that we ascertain whether it was the choice itself that was bad or the merely the outcome. If it was the outcome that was bad then maybe that choice should be made again but if you determine that the choice itself was bad then that choice should be reconsidered and if need be dismissed. Living a life without regrets means taking the choice on the right choice and then learning from that choice. I, myself, have a few regrets in life meaning that if given the chance and given what I know now, I would make a different choice. A majority of the choices I would do the same way because I think it was the outcome that was bad not the choice itself. One of the main goals in life is to acquire wisdom, apply it to live a good and happy life and pass it on. It is with that in mind we need to approach making decisions and when confronted with similar if not the exact situations from our past that we need to apply that wisdom and act.
Monday, March 17, 2008
Peace of Mind and Emotions
nāsti buddhir ayuktasya
na cāyuktasya bhāvanā
na cābhāvayataḥ śāntir
aśāntasya kutaḥ sukham
indriyāṇāḿ hi caratāḿ
yan mano 'nuvidhīyate
tad asya harati prajñāḿ
vāyur nāvam ivāmbhasi
Gita, Chapter 2, verse 66-67
the meaning is this:
For one without a controlled mind there can be no discerning intelligence
Nor also can they have meditation
Without the ability to meditate (on oneself) there is no peace
Without peace where can there be happiness?
The mind which follows the wandering senses
carries away one's discrimination
like the wind which carries
away the boat on the waters
A person whose mind is erratic, clouded and pulled in different directions without being reigned in or controlled will not be able to gain the discerning intelligence and insight that is needed. If they can't gain discerning intelligence then how can they reflect or meditate to get peace and peace is the foundation for happiness. In our lives we find that many times our mind is torn and clouded by numerous experiences, thoughts and interactions. All these things weigh us down and keep us from seeing the world as clearly as possible but even more they keep us from seeing ourselves. Our decisions in the world are based on how we view ourselves, do we have the peace of mind to know who or what we are. When we are confused to our own identity and our own inherent being we find that our actions and thoughts reflect that. Our emotions will rage in various directions as if beyond our control much like a boat is carried away in whatever direction the wind blows.
Krishna's advice is one of keen psychological and mental impact, the individual who tries to control their mind and their senses will be able to make decisions that are much more clear, they will be able to develop wisdom which leads to peace which provides happiness. The analogy of the boat is highly descriptive because a boat which is manned and controlled can weather the storm and use the wind to navigate the waters but one which is without proper equipment, crew and leadership will be lost at sea. Another key underlying point to all this that, many times when we do things we do them because we've lost control and the discerning intelligence to make the right or good choice. We all get caught up in the sway of our minds and emotions. When it happens to me, I always think of these verses and take a step back and analyze my current situation and thought processes. I find by doing that and reflecting on it all, I develop a certain peace about my mindset and can then make a more conducive and informed decision. Krishna isn't saying that we must suppress our emotions but control them, there is a vital difference. To suppress something requires that we ignore them and hold them down, which creates a pressure cooker situation, at some point all those emotions will explode out. Controlling something is absolutely fruitful because it allows to harness and guide those emotions to better and more stable decisions. A dam that only holds back the water will inevitably break but a dam that directs the waters and controls its flow will not break. Learning to control our emotions and thoughts will lead to peace of mind and that will lead to happiness.
Sunday, March 16, 2008
Certainty
Absolute certainty doesn't exist for human beings because absolute knowledge is unattainable. We can on the other hand have relative certainty within any given framework. I can be relatively certain of my own existence because to doubt it would be to reassert it, it is Renee Descartes argument of I think therefore I am. Our minds can only comprehend so much and we fundamentally cannot know all various viewpoints of any truth. We maybe able to observe any event from an "objective" view point but we can't fully know the various subjective viewpoints of any of the parties involved. There is a saying that there are two sides to every story but in fact there are many sides if not infinite sides to any story. Right and wrong isn't necessarily absolutely black and white, but its a dependent on the situation, time and place, in other words its also uncertain until one in such a situation. Certainty doesn't exist in the world, we have to create it and know it from whatever information or knowledge is available at hand. There are only a few things in this world I'm certain about and we all need to search within ourselves and find that certain thing or things and use that as your guiding light.
Tuesday, February 19, 2008
Darkness
Darkness (
It dwells within us and outside of us
Descending quickly it covers us
Blinding and trapping us, it smiles
No one is hidden or protected from its knife like sight
It’s sight pierces into our core and overwhelms us
What can possibly overcome this darkness,
which is felt but never seen,
which moves but is never heard?
Where it comes from, we know not
But what it is, is known
It is our very self
It is that part of us we hide
It is our doubt
Our fear
Our hunger
It deludes us into believing we are its servant
But in reality we are its master
Do not fight it nor challenge it
Embrace it and harness it
Let it merge with you
Let it serve you
For we are the inner light
the darkness is the untouched part of us.
Spotlight
Spotlight (December 14, 2004)
The curtain draws and the audience goes quiet
Their eyes squint and focus to try and catch a glimpse of the darken figures before them
I can sense the anticipation in their breathing and even in the dark, I can see their eyes
I take a deep breath before….
The light slowly begins to shine on me
At first it is slight and only reveals my outline, as I stand with my head facing the ground and my arms behind my back
Then ever so slowly the light brightens, the shape of my face and my skin color can be seen, my facial features still obscure
My eyes remain closed, remembering my lines and letting the character take over me, I feel myself losing perspective
The light brightens more and now my facial features are visible and I slowly open my eyes
I find myself receding to the background as the character moves forward
The light shines at full intensity and my entire body is visible, my eyes are open and I raise my head to look at the audience
Only I remain, yet I feel a pair of eyes watching me from the shadows behind me, it matters not because the show must go on
Wednesday, February 13, 2008
Bad Things and Good People
I think there might be a more realistic explanation, good people put themselves out there in an open and accepting manner. I am going to limit myself to the issue of person to person interaction not issues of why did good people get diseases or things of that nature, those questions are better left to the answers above about God or Karma or mere chance. Most good people fundamentally believe in the goodness of humanity and do what they can to help those around them even if its a detriment to their own self interest. I'm talking about the people who give others money that they selves can't afford to give but do so to help others. The people who despite going through their own problems will still be there to help their family, friends or anyone else without so much of a grimace or self pity. Good people put others before themselves and go out of their way to do the right thing, not so that others think they are good but because its the right thing to do. By doing so they leave themselves open to being used and taken advantage of. This clearly applies to class of people known as "nice guys". The old adage applies "if you give an inch they will take a mile". The problem, I think, is that most people are selfish and self serving, when they see an opportunity to get something that doesn't hurt them they will jump on it, even if that means someone else might get hurt.
Therein lies the rub, people who behave in selfless manner live in a world where that isn't necessarily virtue that is tauted. These good people are often pitied or seen a gullible but I think it is anything but that. In fact, I would say these people are more often than not they are the strongest and most courageous people in our lives. They put themselves out there knowing themselves to be vulnerable yet still do what they do. They don't feel the need to put up walls and trying to protect themselves because they rather help others and they know themselves to be strong enough to weather the storm and eventually walk out of it, even stronger. These nice guys and "gullible" people are the people who the rocks in our lives, when all is said and done, we all end up relying on people like them because they are dependable, strong and pure. Bad things happen to them because of we don't give them the same support and help that they gave us, many of us suddenly have our own problems to deal with and lives to live. Anything to add?
Thursday, February 07, 2008
Anger
When life frustrated me, due to a lot of things, and the anger grew, I would grit my teeth and not act out but let it grow in me. That rage began to eat away at me and that became apparent in my first year of law school. I began to isolate myself and became more and more brooding, dark and irritable. I would lash out at friends and essentially became a hermit. All the rage would come out when I partook in some of the nectar of the Gods, usually made by Grey Goose. I was becoming someone I didn't like so I needed to change. Thats when I decided I would learn to understand myself and the root of anger.
As dorky as it sounds I turned to the Bhagavad Gita, I'm not a religious person but that text connects with me. The thing about Krishna, the singer of the Gita, is that he is a realist and practical, his advice to Arjuna is how to overcome his fears and false views and regain his resolve to take up his arms and fight a Dharmic war. He offers a keen insight into the nature of anger.
Krishna says in Chapter 2 Verse 62-63:
dhyayato visayan pumsah
sangas tesupajayate
sangat sanjayate kamah
kamat krodho 'bhijayate
krodhad bhavati sammohah
sammohat smrti-vibhramah
smrti-bhramsad buddhi-naso
buddhi-nasat pranasyati

I do also believe in a righteous anger, an anger that stems from an injustice or a wrong committed to you or others. It is an anger that can fuel someone into correcting a wrong and balancing the scales but in those cases too one must be very conscious of allowing that anger and rage to overwhelm you. I haven't quite conquered my anger but I think I'm getting there, I am able to try and reason through it now, trying to find the rationality behind the other people's decisions and how to put myself in their shoes and then try and understand them, by doing so I can cut out the root of the anger in these situations which is ignorance and not allow the beast to grow. Control your anger and you will be able to find your center and the king of your castle.
Monday, January 21, 2008
Fear
Fear, I think is an amazing thing, quite possibly the most positive emotion we have because every time we are caught in its iron like grip we have the opportunity to fight it and conquer it. It is an opportunity for us to judge our own mettle. Do we give in or do we stand and fight, overcome our fear and push forward. There is a saying by Ambrose Redmoon:
Fear gives us an opportunity to display and know our own courage. Fear has the ability to overpower our minds and our reasoning but we have the ability to try and resist that, it is in using that ability we can conquer fear. As the statement above says, we will always have fear but it is finding something that supercedes and shines a light over fear. For some people that thing is God, others is the love of their life, others its principles or even self-enlightenment. Fear should never hold us back and control our actions, Fear should impel us towards venturing into the unknown and opening up new horizons for ourselves. Every time we conquer one fear we open up a part of ourselves that has been hidden or ignored and for that we gain strength and wisdom. Life cannot be lived fully if fear looms over our heads and controls us. Far too often we use fear as an excuse not to live fully, maybe it be prior experiences which have hurt us and left us fearful of pain or the fear that maybe the risk we take will leave us with nothing or severely limited. Fundamentally, we have the power to conquer and channel the fear into something powerful to fuel us. Find that greater thing than fear and know that to be you, then fear is nothing more than a hurdle to jump rather than a mountain to climb.
Sunday, January 20, 2008
India
I would constantly be traveling in the summer while in India, usually on family temple tours. We would spend about 10-20 days going from city to city visiting vast, ancient and extravagent temples, usually of the Vishnu persuasion. Some of my fondest childhood memories are from those trips. There is something wonderous about being able to see the top of a temple towering over large and densely populated trees, as if it is an divine establishment in the midst of lush greenery. Some of these temples were built into the top of a mountainside where we would trek up the mountain then have to enter into small crevices to finally get into the sanctum sanctorum. Then as you enter into the sanctum, it is usually a very solemn and dark place lit by only lights of a lamp that are placed to highlight the deity, who is adorned with the finest clothes and jewelery that money can buy. The light from the lamps reflects off the gold and diamonds that drape the deity and adds an inherent glow, highlighting the sacredness of the location and the deity. Some of these temples are becoming more and more like tourist attractions but a few of them truly inspire and pervade you with pure spirituality and a sense of communion with the unknown. A sense of oneness with nature and the universe would also accompany you, especially in the peaks of the Himalayas, with the flowing Ganga or Yamuna, where great beings found communion with all that was, is and will be, but my experiences there are another post and a later part of my life.
If I went to India during winter, most of my days would be spent going to music concerts all day because that is the season of the Chennai Music Festival, where all the best carnatic musicians in the country and world come together and perform concerts every day. Its a time of immersing myself into a world that I rarely get to fully enjoy and a culture that only exists for me on my ipod. There is nothing quiet like being at a concert when you can actually observe the musician making music on the spot as they get lost in the moment. India in the winter is also India without the mosquito invasion and the sultry humidity of the sub-continent.
India, at any time is one of the most amazing places on this planet because it is living contradiction, it is the ancient and modern world converging into the same place. You will see a brand new mercedes hybrid racing down the street along side a man riding a bullock cart with wheels that are about the fall off. A high paid industrialist will be eating alongside an Vedic priest who still lives in the mentality of 3000 years ago. Democracy meets Dharma, Capitalism and Karma converge. Superman posters will be all over the city while statutes and idols of Hanuman are found on every street corner and tower over neighborhoods. India is where my soul resides and I miss it dearly.